Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to be central to his ethical theory. Working through the Nicomachean Ethics virtue-by-virtue, explaining and generally defending Aristotle's claims, this book brings each of Aristotle's virtues alive. A new Aristotle emerges, an Aristotle fascinated by the details of the individual virtues. Justice and friendship hold special places in Aristotle's virtue theory. Many contemporary discussions place justice and friendship at opposite, perhaps even conflicting, poles of a spectrum. Justice seems to be very much a public, impartial, and dispassionate thing, while friendship is paradigmatically private, partial, and passionate. Yet Curzer argues that in Aristotle's view they are actually symbiotic. Justice is defined in terms of friendship, and good friendship is defined in terms of justice. Curzer goes on to reveal how virtue ethics is not only about being good; it is also about becoming good. Aristotle and the Virtues reconstructs Aristotle's account of moral development. Certain character types serve as stages of moral development. Certain catalysts and mechanisms lead from one stage to the next. Explaining why some people cannot make moral progress specifies the preconditions of moral development. Finally, Curzer describes Aristotle's quest to determine the ultimate goal of moral development, happiness. "This is a terrific book. It challenges many well-established readings of Aristotle's Nicomachean Ethics (NE) and offers inventive re-interpretations in their places. There is insight on almost every page. But most of all, the Aristotle that emerges from Curzer's interpretation seems extraordinarily humane, and equally astute. In addition to showing how each of (ethical) virtues fleshes out and accords with the doctrines that comprise Aristotle's architectonic, Curzer spends much time on the various 'failure modes' of each virtue and on the full range of character types (from brutish to heroically virtuous) and on how we develop from one to the next. As a result of Curzer's book we can read the NE not as a foundational but discarded source for a type of ethical framework--virtue ethics--but as a source of practical instruction in living well."--Cathal Woods, Bryn Mawr Classical Review "It is pleasingly rich and accessible, elegantly written, and attentive to the fine points of Aristotle's argument. It also contains a number of charts that will prove useful to the new reader." -- Mind "Howard Curzer's Aristotle and the Virtues offers a formidable defense of Aristotle's accounts of the virtues against contemporary criticisms. Curzer maintains that Aristotle gradually unfolds his ethical theory in his treatment of individual virtues, and his own book follows suit." -- American Catholic Philosophical Quarterly Bold, new interpretations of a canonical philosophical work Howard J. Curze r received both BA and MA degrees in mathematics from Wesleyan University and a PhD in philosophy from the University of Texas at Austin. He has taught at Texas Tech University since 1985. In addition to Aristotle's ethical theory, he has published or presented papers on virtue ethics, measurement of moral development, the ethics of wildlife research, the ethics of care, biomedical ethics, and ethics within the Confucian tradition.