An ALA Notable Book A New York Times Notable Book In Blood Rites , Barbara Ehrenreich confronts the mystery of the human attraction to violence: What draws our species to war and even makes us see it as a kind of sacred undertaking? Blood Rites takes us on an original journey from the elaborate human sacrifices of the ancient world to the carnage and holocaust of twentieth-century "total war." Sifting through the fragile records of prehistory, Ehrenreich discovers the wellspring of war in an unexpected place--not in a "killer instinct" unique to the males of our species but in the blood rites early humans performed to reenact their terrifying experience of predation by stronger carnivores. Brilliant in conception, rich in scope, Blood Rites is a monumental work that will transform our understanding of the greatest single threat to human life. In this ambitious work, Barbara Ehrenreich offers a daring explanation for humans' propensity to wage war. Rather than approach the subject from a physiological perspective, pinpointing instinct or innate aggressiveness as the violent culprit, she reaches back to primitive man's fear of predators and the anxieties associated with life in the food chain. To deal with the reality of living as prey, she argues that blood rites were created to dramatize and validate the life-and-death struggle. Jumping ahead to the modern age, Ehrenreich brands nationalism a more sophisticated form of blood ritual, a phenomenon that conjures similar fears of predation, whether in the form of lost territory or the more extreme ethnic cleansing. Blood Rites: Origins and History of the Passions of War may not offer a cure for human aggression, but the author does present a convincing argument for the difficulties associated with achieving peace. Social critic and Time magazine essayist Ehrenreich (The Worst Years of Our Lives, LJ 4/15/90) turns her attention here to anthropology, delving into the causes of man's age-old interest in war. Her remarkable thesis is that primitive peoples were defined not so much by a killer predatory instinct as by their role as prey for other animals. Social constructs such as war and ritual sacrifice then developed as ways to reenact the primal emotions of being prey?the terror of facing a hungry beast. Her thesis is fascinating, and the anthropological exposition is well written and convincing, if mainly speculative. Ehrenreich's last section, which uses scattered examples from modern history to illustrate the "sacralization" of war, is also intriguing (if somewhat less convincing). Recommended for both public and academic libraries.?Robert Persing, Univ. of Pennsylvania Lib., Philadelphia Copyright 1997 Reed Business Information, Inc. An iconoclastic study in which social commentator and Time essayist Ehrenreich challenges accepted notions of why human beings wage war. In her tenth book Ehrenreich (The Worst Years of Our Lives, 1990, etc.) takes a multidisciplinary approach in her investigation of ``the feelings people invest in war and often express as their motivations for fighting.'' She makes a thorough examination of a wide range of historical, psychological, sociological, biological, and anthropological literature to come up with her unique theory: that the accepted view that human beings engage in wars because of an innate aggressive, warlike instinct--especially in men--is untrue. Instead, Ehrenreich persuasively argues that the ``roots of the human attachment to war'' can be found in feelings and emotions that are imprinted on all of us due to events that took place many millennia ago, when our earliest ancestors spent most of their waking hours in fear of being devoured by predators. What Ehrenreich calls humankind's ``sacralization of war'' (the tendency to invest the emotional trappings of religious fervor in war) stems from the evolution of humans from prey into predators, the feelings engendered in ``a creature which has learned only `recently,' in the last thousand or so generations, not to cower at every sound in the night.'' The human predilection for war, as Ehrenreich puts it, can be viewed ``as a way of reenacting the primal transformation from prey to predator.'' Also key was ``a global decline in the number of large animals, both `game' and predators, for humans to fight against.'' In making these original arguments, Ehrenreich challenges long-held theories of evolution and psychology promulgated by Darwin, Freud, and other scholars. Ehrenreich's work is convincing, at least to the general reader. Her ideas likely will be challenged by those whose theories she seeks to discredit. (First printing of 30,000; author tour; radio satellite tour) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved. "Ehrenreich has outdone herself in breaking with conventional history, and the result is thrilling in that seeing-the-world-anew way."-Susan Faludi, The Nation "Splendid . . . .A fascinating perspective on our staunch devotion to