This is the first English translation of a highly appealing volume originally published in French in 1993. Informed by a sense of wonderment at divine doings, it treats the ancient Egyptian gods as if they were an ethnic group that captured the fancy of ethnologists or sociologists. The book begins with a discussion of the gods' community as a society unto itself. The authors describe the structures of the society of the gods and some of the conflicts that frequently upset it, with individual gods acting to protect their own positions in an established hierarchy and struggling to gain power over their fellows. The nature of their immortal but not invulnerable bodies, their pleasures, and their needs are considered. What did they eat, the authors ask, and did they feel pain? The second part of the book cites familiar traditions and little-known texts to explain the relationship of the gods to the pharaoh, who was believed to represent them on earth. By performing appropriate rites, the pharaoh maintained a delicate equilibrium, balancing the sky home of the sun god, the underworld of Osiris and the dead, and the earth itself. While each world was autonomous and had its own mythological context, the separate spheres were also interdependent, requiring the sun's daily course and the pharaoh's ritual actions to ensure the cohesion of the universe. The Egyptian religion was grounded in a thought system so totally foreign to the Western mind that it presents an almost unbridgeable conceptual gap. The Meekses?Dimitri (Universite de Provence) and Christine (Sorbonne)?attempt in this translation of their La vie quotidienne des dieux egyptiens (Hachette, 1993) to enable us to enter this strange world by observing the daily life of the gods and appreciating the inner logic of their activities. This is a difficult task because the authors must work from scattered and indirect bits and pieces of evidence with very few patches of satisfying detail. While the work's organization is sound, it also makes an abstract, often dry presentation that is foreign to the Egyptian mind, an inadvertent confirmation of the Meekses' exposition of the conceptual gap. They do not try to conceal the conjectural nature of much of their reconstruction, but perhaps it ought to be emphasized more heavily for the unwary neophyte. Nevertheless, this book does a good job of synthesizing, reconstructing, and explaining a very esoteric subject.?Eugene O. Bowser, Univ. of Northern Colorado, Greeley Copyright 1996 Reed Business Information, Inc. Recherche Scientifique at Université de Provence. Christine Favard-Meeks is Egyptological Researcher at the Ecole Pratique des Hautes Etudes of the Sorbonne. GG. M. Goshgarian is the translator of several books from Cornell, including The Jew and the Other and Three Women in Dark Times: Edith Stein, Hannah Arendt, Simone Weil. Used Book in Good Condition