Despite the fact that we all die, humans do not share the same view of death. In Death: A Reader , Mary Ann G. Cutter explores prominent themes that emerge and reemerge in the history of ideas regarding the nature of death from prominent global perspectives that span ancient to contemporary discussions. Thirteen themes are presented in order to convey a sense of major views of death that are found in the philosophical and sacred literature of Asia, the Near and Middle East, and the West. Each chapter contains the context of the theme, primary source selections, reflections, and suggestions for further reading. Four features of this volume distinguish it from other philosophical texts on death. First, Cutter provides a culturally diverse selection of primary source readings on the nature of death. Second, along with the more traditional discussions of death, she provides discussion on emerging topics in death studies―namely, medical immortality and digital immortality. Third, she presents some of the key ethical issues regarding death, notably suicide, treatment refusal, and physician-assisted suicide, through the lens of the nature of death. Finally, she offers engaging practical exercises that challenge readers to think through their own personal and legal wishes regarding death and dying. “Cutter offers a good, culturally and philosophically balanced first point of entry to exploring various philosophical and religious perspectives on death.” ― Catholic Library World “This book provides a fine introductory review of global understandings about death. Cutter includes primary source excerpts dating from 8000 BCE to 2016, including Eastern and Western sacred writings and philosophical thought.” ― Choice " Death: A Reader offers culturally, conceptually, and temporally diverse readings that provide rich and profound ways to consider the inevitable." ―Lisa Rasmussen, University of North Carolina, Charlotte "This book is a stunningly comprehensive collection of readings, insightful analyses, and thoughtful questions and exercises on a broad range of topics related to death. It will be a tremendous resource for anyone who writes, teaches, or cares about death." ―Ana Iltis, Wake Forest University "Death affects everyone, but it can be difficult to have a conversation about it. Death: A Reader is a way to begin that conversation, even if just with yourself. The book's goal is to compile different ideas about death, and allow the reader to draw their own conclusions." ― Yale Journal of Biology and Medicine "I know of no other anthology of this type. This exceptional book plays the dual role of being a philosophically sophisticated guided tour of death through the conceptual and analytical exploration of primary and secondary sources, but it is also a practical guide for having difficult conversations with students on these hard topics. Death is something that all will face. Preparation is important." ―Mark J. Cherry, Dr. Patricia A. Hayes Professor in Applied Ethics and professor of philosophy at St. Edward's University, Austin, Texas Mary Ann G. Cutter is professor of philosophy at the University of Colorado, Colorado Springs. She is the author and co-author of a number of books, including Thinking through Breast Cancer: A Philosophical Exploration of Diagnosis, Treatment, and Survival . Buddhism is a tradition dating back to the 6th century B.C.E. and the teachings of the Indian Siddhartha (c. 560-480 B.C.E.), or Gautama after the name of the family. Guatama lived in Kapilavastu in the Indian subcontinent, which is present day Nepal. According to tradition, Gautama was not simply human. He was a human destined to greatness, a “Buddha” or “Awakened One” (Bilhartz 2006, 207). The Buddha left no writings, but his teachings, such as found in the Dhammapada, were recorded by his followers. Buddha challenged orthodox Indian teaching and rejected the view that there is a pure metaphysical essence, such as a soul or atman. Rather, for Buddha, there is void, or no-self. About five centuries after the life of Gautama, Buddhism entered a second era of creative development with the rise of Mahayana Buddhism and an emphasis on achieving bodhisattva (i.e., an enlightened [bodhi] existence [sattva]). Five centuries after this marks the rise of Tantric Buddhist literature, and among it The Tibetan Book of the Dead (Bardo Thodol Chenmo), one of the great treatises on the nature of death and how to die (Bilhartz 2006, 210-14). According to tradition, The Tibetan Book of the Dead was written by eighth-century spiritual master Padmasambhava and discovered in the 12th century C.E. in Tibet by Rigzin Karma Linpa, a spiritual master believed to be his reincarnation. The book is a self-help guidebook intended to help the dying and recently deceased souls to find their way through the difficult stages of the afterlife. In the text, “bardos” stands for existential gaps between stages that must be addressed. The first p