Kant’s Groundwork for the Metaphysics of Morals , first published in 1785, is still one of the most widely read and influential works of moral philosophy. This Broadview edition combines a newly revised version of T.K. Abbott’s respected translation with material crucial for placing the Groundwork in the context of Kant’s broader moral thought. A varied selection of other ethical writings by Kant on subjects including our moral duties, fundamental principles of justice, the concept of happiness, and the relation of morality to religion are included, along with important criticisms of Kant’s ethics by Fichte, Schiller, Hegel, and Sidgwick. “Lara Denis’s subtle updating of Thomas Abbott’s classical translation of Kant’s Groundwork for the Metaphysics of Morals may be the best for both students and general readers. Her clear and concise introduction highlights Kant’s central claims and arguments while pointing the reader to the best of contemporary Kant scholarship. Her judicious selection of materials from Kant’s other major works in moral and political philosophy―touching upon Kant’s theory of the highest good, his conception of the possibility of evil as part and parcel of the possibility of freedom, his humane conception of virtue and the virtues, and much more―provide even the first-time reader with precisely the context that is necessary in order to avoid misunderstanding the Groundwork . As an added bonus, Denis includes key responses to Kant from Fichte, Schiller, and Hegel as well as Henry Sidgwick’s 1888 critique of ‘The Kantian Conception of Free Will,’ perhaps the single most important article on Kant’s ethics ever written. All in all, this volume is a brilliant introduction to one of the greatest works in the history of Western philosophy.” ― Paul Guyer, University of Pennsylvania “This is an outstanding new edition of Kant’s Groundwork for the Metaphysics of Morals . Two main features make it an invaluable introduction to Kant’s moral philosophy. The first is the appendices, which include carefully selected excerpts from Kant’s other works in moral philosophy and classic criticisms of Kant’s ideas by his contemporaries and other philosophers. The second exemplary feature of this edition is Lara Denis’s concise, careful, accessible yet rigourous introduction. This edition aims to remove barriers to understanding and appreciating Kant’s Groundwork ; if I had to choose an ideal edition to set for courses on Kant, it would certainly be this one.” ― Lucy Allais, University of Sussex Kant’s Groundwork for the Metaphysics of Morals , first published in 1785, is still one of the most widely read and influential works of moral philosophy. This Broadview edition combines a newly revised version of T.K. Abbott’s respected translation with material crucial for placing the Groundwork in the context of Kant’s broader moral thought. A varied selection of other ethical writings by Kant on subjects including our moral duties, fundamental principles of justice, the concept of happiness, and the relation of morality to religion are included, along with important criticisms of Kant’s ethics by Fichte, Schiller, Hegel, and Sidgwick. Lara Denis is Associate Professor of Philosophy and Director of the Ethics Program at Agnes Scott College in Decatur, Georgia. She is the author of Moral Self-Regard: Duties to Oneself in Kant’s Moral Theory (2001) and many articles on Kant’s ethics. Groundwork for the Metaphysics of Morals By Immanuel Kant Broadview Press Copyright © 2005 Immanuel Kant All right reserved. ISBN: 9781551115399 Chapter One First Section Transition from common rational moral cognition to philosophical moral cognition There is nothing it is possible to think of anywhere in the world, or indeedanything at all outside it, that can be held to be good without limitation,excepting only a good will . Understanding, wit, the power of judgment,and like talents of the mind, whatever they might be called, or courage,resoluteness, persistence in an intention, as qualities of temperament , arewithout doubt in some respects good and to be wished for; but they can alsobecome extremely evil and harmful, if the will that is to make use of thesegifts of nature, and whose peculiar constitution is therefore called character ,is not good. It is the same with gifts of fortune . Power, wealth, honor,even health and that entire well-being and contentment with one's condition,under the name of happiness , make for courage and thereby often alsofor arrogance, where there is not a good will to correct their influence onthe mind, and thereby on the entire principle of action, and make themuniversally purposive; not to mention that a rational impartial spectator cannever take satisfaction even in the sight of the uninterrupted welfare of abeing, if it is adorned with no trait of a pure and good will; and so the goodwill appears to constitute the indispensable condition even of the worthi