This is a book that dwells upon why a new genre of rights "Human Community Rights" need to be declared at the global level, very similar to the "Human Rights". There are reasons to believe that when kingdoms created autonomous self-responsible villages, they were able to establish stable governments and turned out prosperous. In fact, the better nations of the world today do have strong local governments in comparison to the third world countries. So, a thought naturally arises, that just as the declaration and pursuit of Human Rights lead nation states to be more considerate of their citizens, would it also happen that the declaration and pursuit of ‘Human Community Rights’ would lead to nations being considerate to local communities and bring prosperity for themselves and their peoples? The post-colonial world is still being effectively run by entrepreneurs and business men, and profit motive more often than not takes precedence to the needs of the average citizen. During the colonial period it was overt and it was highly damaging to indigenous nations. Now the profit motive still dominates though covertly, and it is leading to some goods on one side but impending disaster on the other. It was not without reason that the wise men of ancient India identified ‘entrepreneurship’ (Vaisya) as one of the four pillars of society. But they warned that it should be the scholarly (Brahman) and the warrior (Kashatriya) class that should run government. They speak of a degraded state of affairs (Kalyug) where the entrepreneur class and the labor class run government. The primary aim of enterprise is the profit motive. The primary motive of the wise is statesmanship/excellence in governance. When those in authority are driven by the profit motive it can wreck social systems and the aims of good governments are not met. And this is ill advised. The wisdom of the statesman on one side and courage and sacrifice of the soldier on the other. These, according to the ancient seers, must control government. The present system seems to be throwing up the wrong kind of leadership, and it is only when the common citizens participate in government in their communities that they will set for themselves appropriate benchmarks for who they must vote. Communities are indeed vital in many ways. It is at this place that an individual can express himself and control his own destiny. It is in the strength of the communities that Democracy can rise from just being BY, OF, and FOR the people to, additionally becoming WITH the people. Most critically the environment issue needs addressing: the governments at the state and federation levels of the various nations have done their bit, but it is unlikely that they will be able to produce the kind of results which citizen driven communities can. This book should indicate for the peace activist, the statesman, the Human Rights facilitator, the anti-poverty crusader, the indigenous leader, an important dimension on which the Humanity can build in order to optimize wellbeing. A lot of effort is due, but not necessarily more than the kind of struggles the best of activists have already taken on. With experts pitching in their efforts in the direction of Human Community Rights, it can lay the foundation for a future of high promise.