Harold Berman's masterwork narrates the interaction of evolution and revolution in the development of Western law. This new volume explores two successive transformations of the Western legal tradition under the impact of the sixteenth-century German Reformation and the seventeenth-century English Revolution, with particular emphasis on Lutheran and Calvinist influences. Berman examines the far-reaching consequences of these apocalyptic political and social upheavals on the systems of legal philosophy, legal science, criminal law, civil and economic law, and social law in Germany and England and throughout Europe as a whole. Berman challenges both conventional approaches to legal history, which have neglected the religious foundations of Western legal systems, and standard social theory, which has paid insufficient attention to the communitarian dimensions of early modern economic law, including corporation law and social welfare. Clearly written and cogently argued, this long-awaited, magisterial work is a major contribution to an understanding of the relationship of law to Western belief systems. For those interested in the ongoing debates about the social consequences of the Protestant Reformation for subsequent Western history, this book of great learning is a welcome contribution to the literature. [It] has also been a much anticipated book, coming now twenty years after Harold Berman's path-breaking first installment, Law and Revolution: The Formation of the Western Legal Tradition . In the present volume, Berman continues his provocative analysis of theological and ecclesiastical roots of the legal tradition that has been developing in the West for nearly a millennium, but that he fears is presently in crisis...This second volume of Law and Revolution is a work of vast erudition that few other scholars would be capable of producing. The synthesis of legal and theological scholarship, as well as the integration of intellectual, ecclesiastical, and political developments, are crucial to the claims of this book and are impressive throughout. The author's claims are persuasively argued and one can confidently conclude that scholars working on related issues in the future cannot safely ignore his conclusions. (David VanDrunen Westminster Theological Journal 2005-05-01) Berman is at his best when illustrating the effect that a judicious study of law has on our appreciation of Western history. His meticulous and impassioned parsing of the theological and philosophical roots of the German legal academy or of the English adversarial system is instructive to a degree surpassed only by his previous work in Law and Revolution . His prescient call for an 'integrative jurisprudence' will surely be heeded, and is arguably already the norm in legal practice, though perhaps not in legal theory. (Victor M. Mũniz-Fraticelli Foundations of Political Theory 2004-11-12) The present volume...will be of interest mainly to the general reader seriously concerned about the moral direction of our troubled time. For such a reader there is much to learn and ponder in this compendious book. Berman gives close attention to the efforts of Lutheran theologians, jurists, and politicians to reconcile divine law and natural law, the former revealed in Scripture, the latter accessed by reason. (Gerald Strauss Law and History Review 2005-09-01) It is not necessary to share Berman's belief in order to appreciate much in this book. (Michael D. Gordon American Historical Review 2005-06-01) Berman repeatedly [shows] the interrelationship between history, religion, and law. (Henry Cohen The Federal Lawyer 2004-07-01) A careful reading of this relevant volume, Law and Revolution II , provides much food for thought. The author, Harold J. Berman, examines the present dilemma by looking at the past...This volume and its valuable footnotes contain a wealth of information...This volume is relevant for today. (Byron Snapp The Chalcedon Foundation ) In the second volume of his magnum opus , Harold Berman intends to rescue from neglect Lutheran legal teachings, and does so by expanding his attention beyond Luther to include the works of the humanist theologian Philip Melanchthon, and the lesser-known Lutheran jurists, Johann Apel, Konrad Lagus, and Johann Oldendorp. His close reading of these jurists makes the most significant contribution to the study of early modern continental legal philosophy and its possible ramifications...Not only Europeans, but heirs of legal institutions and ways of thinking about states, rights, and religion that flowed from the European experience, need to heed the call to a more self-conscious and deliberate questioning of whether a narrative that traces the law's liberating trajectory from confessionalism and beyond nationalism is persuasive at all. Berman...provides provocative and rewarding investigations of where and how our current dilemmas with that narrative began. (A. G. rieber Law and S