This anthology is a collection of articles that have been published on my www.ChristorChaos.com website concerning contraception, “natural family planning,” abortion,” “brain death” and vital organ vivisection, “palliative care”/hospice/euthanasia in an effort to provide clarity on fundamental moral principles that Catholics must consider in these times of confusion and disarray. Some of these articles are not “light” reading. Indeed, they require a good deal of concentration and thought as my goal has been explode prevailing myths, including the myth that the “doctors know best.” No, those who believe that it is morally licit to kill an innocent baby, whether by chemical or surgical means, cannot be trusted to avoid the medical industry’s adoption of a very subjective “quality of life” standard that makes them judges, juries and executioners of those they deemed to be unworthy of living. In this regard, my own work has been enhanced greatly by the courageous defender of the immutable principles of the moral order concerning the protection of innocent life, Dr. Paul A. Byrne, who is a proverbial voice crying in the wilderness. Dr. Byrne, who is a board-certified neonatologist, never tires in his efforts to speak the truth plainly and to defend it courageously. Truth is rarely found in the strength of numbers but simply in the fact that it is true. Dr. Byrne knows this, and he continues his work without regard for what the “experts” say as he knows the so-called “experts” are expert only in mendacity.This book requires readers to put aside presuppositions, and it also requires readers to read the articles in a spirit of detachment from whatever decisions medical personnel told them were “in the best interests” of a loved one. What is done is done. However, to recognize the morally illicit nature of a procedure that had been undertaken at the recommendation, if not something approaching emotional extortion, of medical “professionals” should not be a cause for guilt but a lesson to avoid listening to such “advice” in the future. It is with this in mind, therefore, that I ask those who have not read the contents of this book when they were first published—or who have forgotten about them altogether—to give careful consideration to each article as the contents of this book involve not only matters of physical life and death but of eternal life and death as well.