Judith Butler elucidates the dynamics of public assembly under prevailing economic and political conditions, analyzing what they signify and how. Understanding assemblies as plural forms of performative action, Butler extends her theory of performativity to argue that precarity―the destruction of the conditions of livability―has been a galvanizing force and theme in today’s highly visible protests. Butler broadens the theory of performativity beyond speech acts to include the concerted actions of the body. Assemblies of physical bodies have an expressive dimension that cannot be reduced to speech, for the very fact of people gathering “says” something without always relying on speech. Drawing on Hannah Arendt’s view of action, yet revising her claims about the role of the body in politics, Butler asserts that embodied ways of coming together, including forms of long-distance solidarity, imply a new understanding of the public space of appearance essential to politics. Butler links assembly with precarity by pointing out that a body suffering under conditions of precarity still persists and resists, and that mobilization brings out this dual dimension of corporeal life. Just as assemblies make visible and audible the bodies that require basic freedoms of movement and association, so do they expose coercive practices in prison, the dismantling of social democracy, and the continuing demand for establishing subjugated lives as mattering, as equally worthy of life. By enacting a form of radical solidarity in opposition to political and economic forces, a new sense of “the people” emerges, interdependent, grievable, precarious, and persistent. “[An] intellectual enquiry of public assembly politics…The book questions the role and aspects of public assembly, performative space and the performing body…While Notes Toward A Performative Theory of Assembly posits and comments upon a range of substantial material in a relatively compact space, the writing and ideas are far from impenetrable; rather, Butler writes in an uncomplicated manner about significant ideas. The book should be read by anyone interested in political science, human rights, social activism, critical theory, gender studies, socio-legal studies and philosophy, as well as those who themselves are part of contemporary movements.” ― Alexis Bushnell , LSE Review of Books “Butler’s book is everything that a book about our planet in the 21st century should be. It does not turn its back on the circumstances of the material world or give any succour to those who wish to view the present (and the future) through the lens of fantasies about the transformative possibilities offered by conventional politics… Butler demonstrates a clear engagement with an aspect of the world that is becoming in many political contexts almost illicit to discuss: the idea that capitalism, certainly in its neoliberal form, is failing to provide a liveable life for the majority of human beings. The rhetorical question that Butler asks at the conclusion to her introduction―of how we might act together when we live in worlds in which so many forms of solidarity are diminishing―is a central question for politics throughout the world.” ― Mary Evans , Times Higher Education “Conceptually rich… Writing in response to the powerful wave of mass movements whose defining characteristic often involves people sitting or standing in the same place―Gezi Park, Tahrir Square, Occupy, etc.―Butler argues that freedom of assembly is an inextricable part of freedom of expression. And freedom of assembly is coming under increasing assault, in part because the very spaces in which people are assembling to voice their protest (which is often simply the demand for a decent life) are the ones under threat from capitalist regimes bent on privatizing public space, public goods and services, and on the violent enactment and enforcement of the private sphere… Like all of Butler’s works, Notes Toward a Performative Theory of Assembly is a heady immersion into the thought of one of today’s most profound philosophers of action… This is a call for a truly transformative politics, and its relevance to the fraught struggles taking place in today’s streets and public spaces around the world cannot be denied. For those seeking a way to reconcile the waves of refugees, the alternating violence and silence of the streets, and the democratic ideals many of us have been raised to hold, Butler offers if not a way then the beginnings of a coherent way to think about it.” ― Hans Rollman , PopMatters “One of the boldest and most radical thinkers of our time, Butler examines the contemporary state of popular sovereignty, resistance, and other ‘concerted actions,’ as Hannah Arendt termed them, of political engagement in this series of essays expanding on her theory of performativity. Looking at recent mass protests, including events in Tahrir Square and the various Occupy movements, she explores what freedom of assemb