Nearly 40% of all Americans have no connection with organized religion. Yet many of these people, even though they might never step inside a house of worship, live profoundly spiritual lives. But what is the nature and value of unchurched spirituality in America? Is it a recent phenomenon, a New Age fad that will soon fade, or a long-standing and essential aspect of the American experience? In Spiritual But Not Religious , Robert Fuller offers fascinating answers to these questions. He shows that alternative spiritual practices have a long and rich history in America, dating back to the colonial period, when church membership rarely exceeded 17% and interest in astrology, numerology, magic, and witchcraft ran high. Fuller traces such unchurched traditions into the mid-nineteenth century, when Americans responded enthusiastically to new philosophies such as Swedenborgianism, Transcendentalism, and mesmerism, right up to the current interest in meditation, channeling, divination, and a host of other unconventional spiritual practices. Throughout, Fuller argues that far from the flighty and narcissistic dilettantes they are often made out to be, unchurched spiritual seekers embrace a mature and dynamic set of basic beliefs. They focus on inner sources of spirituality and on this world rather than the afterlife; they believe in the accessibility of God and in the mind's untapped powers; they see a fundamental unity between science and religion and an equality between genders and races; and they are more willing to test their beliefs and change them when they prove untenable. Timely, sweeping in its scope, and informed by a clear historical understanding, Spiritual But Not Religious offers fresh perspective on the growing numbers of Americans who find their spirituality outside the church. In a work emblematic of the uniquely syncretic American psyche, Fuller (religious studies, Bradley Univ.) surveys the history and development of alternative spirituality in America. Making important distinctions between religion and spirituality and between religious thinking and biblical theology, Fuller quotes Paul Tillich, who also found that most of what happens in church isn't distinctively spiritual. Thus, spiritual Americans have always been those who seek "to find a language suitable for describing their encounters with the sacred." Offering a primer on alternative American religious history, Fuller focuses on mystical spiritualities, such as theosophy, alternative healing, channeling, 12-step programs, and Asian meditative practices. He finds some to be superficial and some to contain a more polished cultural vision, but nearly all speak to a single truth: American churches and religious institutions hold less and less authority in a time when so many avenues for personal spiritual renewal are available to everyday folk. In this readable text, which guides the reader to further research, Fuller views American religiosity as a "seeker spirituality," an argument borne out by our country's history of eclectic spiritual journeying. Recommended for American history and religion collections. Sandra Collins, Pittsburgh Theological Seminary Lib. Copyright 2001 Reed Business Information, Inc. "A well-written, engaging survey of the myriad forms of alternative spiritualities available to Americans, from the inception of the nation of the present, with many pertinent and illuminating forays along the way into deeper social and cultural roots from which these movements grew."-- Christian Century "Highly informative.... A valuable guide for those eager to understand the origins and characteristics of 'unchurched spirituality.'"--Jane Lampman, Christian Science Monitor The first comprehensive look at the beliefs and practices of Americans who are living spiritual lives beyond the bounds of organized religion Robert C. Fuller is Professor of Religious Studies at Bradley University. The author of Naming the Antichrist: The History of an American Obsession and Alternative Medicine in American Religious Life (both OUP), he lives in Peoria, Illinois.