Worlds Without End: The Christ Child, Creation's Birth, Redemption, Exaltation

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by Dr Dan Worthington

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This is the story of the True meaning of Christmas. The Christ Child was born into the world to redeem us all, if we choose to take upon ourselves His holy name and live a life worthy of His loving grace. “For of him, and through him, and to him, are all things: to whom be glory forever. Amen.” — Romans 11:36 Creation is not a moment in time; it is the rhythm of eternity. From the formation of matter to the sanctification of souls, God’s work unfolds according to one divine pattern — what modern revelation calls “the eternal round.” God’s love didn’t begin in a manger. His Love is in creation. Creation began before the world was. His birth represents only the beginning of His mortal journey in the meridian of time. As significant as the mortal mission of the Messiah is, His glory extends through eternity. This book traces that pattern across the dispensations of scripture: from the premortal councils where divine intelligence was organized and Jehovah was with the Father, - to the creation of the earth, - The Fall of Man and the introduction of agency and the priesthood of Adam, - Enoch, Noah, Melchezedek, the Prophets of God, and the Abrahamic covenant, - The Atonement of Christ , the Savior of the World, - The martyrdom of the Apostles and the Dark Ages, - The restoration of Priesthood keys and gathering of Israel in the last days, - the fulfillment of all things and the millennial reign of Christ , - and finally, the celestial renewal of worlds without end, where it all begins anew. The chapters that follow draw from both ancient witnesses — Genesis, Psalms, John, Paul, and Revelation — and from restored scripture : the Book of Moses, the Book of Abraham, the Book of Mormon, and the Doctrine and Covenants. They also engage the writings of early Christian Fathers such as Irenaeus , Athanasius , and Augustine , and acknowledge parallel insights in other faiths that recognize creation and redemption as one divine act. The goal is not to merge theology and science, nor to satisfy curiosity about the mechanisms of creation, but to reveal its purpose — that humankind, made in the image of God, might grow to become like Him through the grace of His Son. This doctrine — called theosis in the East and exaltation in the Restoration — lies at the heart of the gospel and the very meaning of the Atonement. In an age when confusion and cynicism cloud faith, the story of creation offers both clarity and hope. It tells us we are not cosmic accidents, but eternal intelligences, invited into divine relationship. It teaches that matter and spirit are sacred, that agency is central, and that the love of God is the organizing power of the universe. Each chapter builds upon the one before it, following the same divine arc seen in scripture: Creation → Fall → Atonement → Resurrection → Exaltation. What begins in dust ends in glory. What seems like loss becomes renewal. What looks like chaos resolves into divine harmony. The message is simple yet inexhaustible: We are part of a living cosmos — designed by a loving God, redeemed by His Son, and destined for eternal increase. In every age and on every world, the story is the same — for in Christ, “all things hold together.” (Colossians 1:17) This is the theology of creation and redemption. This is the meaning of Worlds Without End and the true meaning of Christmas.

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