A person can be brought into bondage in two different ways: by force or by his own will. Force is a crude way of bringing a person into submission, but using the persons own free will can be done sophistically and covertly. Under the banner of democracy and freedom, America has been under the bondage of what E. Michael Jones has aptly called sexual liberation and political control for over fifty years. In the first two volumes of the trilogy, Alexis explored these ideological themes. In this last volume, he expands on some of those pernicious ideas, emphasizing how Zionism, for over sixty years, has shaken the moral, philosophical, and intellectual foundation of much of Western culture. The Iraq War alone will cost America at least six trillion dollars, and as if to prove that America is still in bondage, the oppressors continue to use sophisticated means to seduce Americans so that perpetual wars will never cease to exist in the Middle East and in much of the world. This book will seek to address these and related issues and, in the process, tell us something about the fundamental nature of reality and how to approach this cosmic conflict, which has dominated the West for over a thousand years. Jonas E. Alexis has a bachelors degree in mathematics and philosophy from Palm Beach Atlantic University and has a masters degree in education from Grand Canyon University. Some of his main interests include U.S. foreign policy, the history of the Israel/Palestine conflict, and the history of ideas. He is a columnist at Veterans Today and has written over a thousand articles on a wide-range of topics. Zionism vs. the West How Talmudic Ideology is Undermining Western Culture By Jonas E. Alexis AuthorHouse Copyright © 2018 Jonas E. Alexis All rights reserved. ISBN: 978-1-5462-2461-7 Contents Preface & Acknowledgements, vii, Chapter 1 The Problem of Anti-Semitism in the New Testament, 1, Chapter 2 Between Athens & Jerusalem, 61, Chapter 3 Neoconservative & Zionist Democracy, 71, Chapter 4 The Jewish Century, 82, Chapter 5 Zionism's Covert Operation Against the West, 96, Chapter 6 The Young Turks Revolution & the Slaughter of Christians, 118, Chapter 7 The Talmudic License to Destroy the Goyim, 148, Chapter 8 Zionism Declares War on the West, 158, Chapter 9 A Brief History of Israel's Terrorism, 170, Chapter 10 A Final Fork in the Road, 193, Chapter 11 Puritanism & Zionism, 204, Chapter 12 The Judaizing Spirit in Calvin's Exegesis, 214, Chapter 13 Ethnic Cleansing in 1948, 221, Appendix I The Synagogue of Satan, 240, Appendix II The Fate of Jews Who Became Christians, 246, Appendix III The Psychological Establishment & Its Priesthood, 252, Appendix IV Ayn Rand's Objectivism & Sexual Calculus, 268, Appendix V Christian Zionism Revisited, 279, Endnotes, 291, Volume II Bibliography, 381, Volume III Bibliography, 427, Index, 451, CHAPTER 1 The Problem of Anti-Semitism in the New Testament "The anti-Jewish rhetoric that mars several books of the Christian New Testament has been shown to reflect not historical fact but the rivalry at the time the books were written between Jews who followed Jesus and those who did not." Abraham H. Foxman "Once you start calling everyone you don't agree with an anti-Semite, we are in trouble." Rabbi Levi Shemtov In the first two volumes, I demonstrated that in order to understand the root of the conflict between Christianity and Rabbinic Judaism, one has to go back to the gospels and see how the tensions between the two systems set the panorama for the ages — from the first century to the twenty-first. I also demonstrated that the gospels cannot be anti-Semitic at any level for the very reason that the antagonists were all ethnic Jews. Jesus rebuked Peter severely and called him Satan at one time for not setting his mind on "the things that be of God, but those that be of men" (Matthew 16:23). This was a theological point, not an attack on Peter as a human being. The gospels are filled with theological points such as these. The gospels, by their very nature, cannot espouse hatred toward people. On the contrary, they put forth a saving interest for all mankind. A classic example would be when a woman of Canaan came to Jesus and asked Him to cast an evil spirit out of her daughter. Jesus told the woman, "It is not meet to take the children's bread, and to cast it to dogs" (Matthew 15:26). Without further reading, one would think that Jesus did not come to save those who were perishing. Yet the story does not end there. The woman responded, "Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table." To which Jesus said, "O woman, great is thy faith: be it unto thee even as thou wilt"(Matthew 15:27-28). Jesus may use what seems to be harsh language, but the Savior of all mankind has no interest in preaching hatred. Serious Christians also should have no interest in propounding hatred. What should be of concern t